Q & A he woke and made Wudu and prayed then after noticed he had a Wet Dream, is his Salah still valid? Shaykh Salih al Fawzan


Q & A he woke and made Wudu and prayed then after noticed he had a Wet Dream, is his Salah still valid?

Shaykh Salih al Fawzan


Q: If a person sleeps then he wakes up at the time of Prayer and he makes Wudu and prayed Salah and after Salah, it is revealed the traces of a wet dream on his clothing. For what does he do and is it upon him to repeat that Salah or not?


A: When he woke, and he prayed, then after that he realizes that his clothing or on his body there was the trace of the wet dream (sperm) which he finds outside trace that there was a wet dream ( ejaculation). For it is upon him to make Ghusl (wash for the state of Janabah {sexual impurities such as sperm or sexual act) and that he repeats his Salah because it’s clear the Salah that he prayed he is in the state of Janabah. Moreover, if time passed we predict that he prayed numbers of Prayers and that he had that trace of sperm, that he has to repeat all the prayers which he prayed it without ghusal (for the state of Janabah).


Translated by Abul Baraa Muhammad Amreeki.

 


#المنتقى من فتاوى الشيخ #الفوزان]
السؤال
19 ـ إذا نام الإنسان ثم استيقظ وقت صلاة فريضة فتوضأ وصلى وبعد الصلاة اكتشف آثار احتلام في ملابسه فماذا يفعل وهل عليه إعادة الصلاة تلك أم لا‏؟‏
الجواب
إذا استيقظ وصلى ثم بعد ذلك أدرك في ثيابه أو على بدنه أثر احتلام أي وجد أثر الخارج بالاحتلام فإنه يجب عليه أن يغتسل وأن يعيد الصلاة لأنه تبين أنه صلى وعليه جنابة ولو طال الزمن فلو فرضنا أنه صلى عدة صلوات وأنه وجد هذا الأثر فأنه يعيد الصلوات التي صلاها بدون اغتسال‏.‏
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I’m Abul Baraa Muhammad Amreeki, an Imam, writer, and student of knowledge passionate about sharing the timeless wisdom of Islam. My journey has been shaped by years of study in the Qur’an, Sunnah, and classical scholarship, while also exploring the role of mental health and psychology in a Muslim’s life.

I founded Islam’s Finest as a space where faith meets modern challenges—where Muslims can find guidance not only for their spiritual growth but also for their emotional and mental well-being. Writing is my way of building bridges between tradition and today’s realities, helping others strengthen their connection to Allah while navigating the tests of this dunya with clarity and resilience.

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