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Q&A by Shaykh Dr. Salih al Fawzan is Dua Supplicating the Core of Worship and Worship within it Self

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Q&A by Shaykh Dr. Salih al Fawzan is Dua Supplicating the Core of Worship and Worship within it Self

wpid-wp-1424928899032.jpegQ&A by Shaykh Dr. Salih al Fawzan is Dua Supplicating the Core of Worship and  Worship within it Self

 

Q: It is present in a hadeeth ” الدعاء مخ العباة”  ” that ad-dua ( the supplication/supplicating) is the core of  al Ibadah (the worship)”, and “الدعاء هو العبادة ”  ”  that ad-dua (the supplication/supplicating ) it is al Ibadah ( the worship)”, so is dua (supplicating)  at any time or after the worship of Salah (the prayer)?

A:  the correct hadeeth is  « الدُّعَاءُ هُوَ الْعِبَادَةُ»  ” ad-dua (the supplication/supplicating ) it is al-Ibadah (the worship) concerning: ” الدعاء مخ العباة”  ” that ad-dua ( the supplication/supplicating) is the core of  al Ibadah (the worship)”, for this is a saying and Allah knows best.

Upon any condition is ad-dua (supplicating) it is the mightiest type of Ibadah (worship), and not all Ibadah (worship) is confined to ad-dua (supplication), and ad-dua (supplication) is a type of worship from al-Ibadah (worship in Islam) but it is the biggest and the mightiest form of Ibadah (worship).

 

Translated by Abul Baraa Muhammad Amreeki

السؤال: 
ورد حديث “الدعاء مخ العبادة” و«الدُّعَاءُ هُوَ الْعِبَادَةُ» هل يكون الدعاء في كل وقت أو بعد عبادة الصلاة؟
الجواب:الصحيح حديث؛ « الدُّعَاءُ هُوَ الْعِبَادَةُ»، أما “الدعاء هو مخ العبادة” فهذا فيه مقال والله أعلم، على كل حال الدعاء هو أعظم أنواع العبادة وليس كل العبادة محصورة في الدعاء، وإنما الدعاء نوعٌ منها لكنه أكبرها وأعظمها.

 

 

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I’m Abul Baraa

About Me
I’m Abul Baraa Muhammad Amreeki, an Imam, writer, and student of knowledge passionate about sharing the timeless wisdom of Islam. My journey has been shaped by years of study in the Qur’an, Sunnah, and classical scholarship, while also exploring the role of mental health and psychology in a Muslim’s life.

I founded Islam’s Finest as a space where faith meets modern challenges—where Muslims can find guidance not only for their spiritual growth but also for their emotional and mental well-being. Writing is my way of building bridges between tradition and today’s realities, helping others strengthen their connection to Allah while navigating the tests of this dunya with clarity and resilience.

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