Works of Abul Baraa Muhamad Amreeki

2 responses to “Hajj is Arafaat by Abdurrahman Murad (PDF)”

1. 

   ¡Dawa’ah Salafiyya entre hermanas!

   September 15, 2015

   As salam alaikum wa rahmatullah. Brother, thank you for beneficial information. The scholars says that pictures are haram.

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   1. 

      Islam’s Finest Blog Owner

      September 15, 2015

      Wa alaykum salam wa rahamtullahi wa barakatuhu

      It is also worth quoting the opinion of some contemporary scholars who allow the taking of photographs but say that the pictures should not be kept: “The angels do not enter a house in which there is a dog or pictures.” (See al-Sharh al-Mumti’, 2/198).

      Regard to image-making by means of machines, i.e. cameras, there is a difference of opinion among the later scholars on this matter. Some of them forbid it and some of them allow it.

      Many of the laymen of today do not know only but one view, and they deem it as the only view without doing proper research to see what are all views from ahul sunnah. Then they do not do so and deem any one who not on their view as wrong, but they forget they are a muqalid of their view. A Muqalid (blind follower of a view) can not force their view on another person.

      A Muqalid (blind follower) and whoever not a scholar from the Muslims are muqallids; in other words, they simply follow the scholar they trust or feel at ease with in the issue, leaving it at that. Ibn Taymiyyah wrote:

      ‘Whoever adopts a view by being a muqallid to someone, cannot rebuke one who takes another view due to being a muqallid to someone else. But if one of them does have a conclusive shari‘ah proof, it is required to comply with it when it becomes known. It is not allowed for anyone to to say that one view is preferable to another, without proof; nor be biased to one opinion over another – or one person over another – without a definitive proof. Instead, one who is a muqallid is obliged to follow a qualified scholar: he cannot evaluate, weigh-up, or say something is right or wrong … As for someone who only knows the opinion of one scholar and his proofs, but does not know the other scholar’s opinion or proofs, he is from the generality of the muqallids. He is not of the scholars who are able to evaluate or weigh-up [proofs].’

      Majmu‘ Fatawa, 35:233.

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