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Works of Abul Baraa Muhamad Amreeki

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Fiqh ruling on Pre-Ejaculation and White Discharge المَذي و الوَدي Related to Taharah.

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بسم الله الرحمن الرحيم

Najis (what is consider to be impure and breaks one’s wudo):

  • المَذي  al-Madhe white (clear) ( Pre-ejaculate or  Pre Sperm or Urban term Pre – cum) ,
  • الوَدي al-Wadee (white discharge that comes after urination).

Note I mention in the video clip the word al-Mane. It is sperm, and it is not Najis because come out of it is life (some scholars say it is najis) . But it is from the Nawaaqid of Wudhu and needs to make Ghusl for the state of Junub.

Also many of the people confuse the word pre-ejaculate with premature ejaculation , it is not the same. For pre-ejaculate or known as pre-cum is the wet white (clear) that a reaction from being arouse, for premature ejaculation is something that happens when a man is having intercourse and his ejaculation reactions comes before its time which is sperm released.

 

Some Questions and Answers related to the video via Facebook:

 
  •  
    Muhammad Abdullah Madhe or Wade is breaks the wudu and needs to be wash off one’s private part and make wudu. Touching it does not brakes one’s wudu. Like when the mother who cleans her baby from feces and urine does not break or effect her wudu.
  •  
    Muhammad Abdullah As the one who is in Junub , and he makes ghusl for Junub right after the ejaculation, and after that some al-mane sperm leaks out after he finish his ghusl it does not require him to remake his ghusl and he wash it off . The cleaning of it off by touching it does not corrupt his ghusl. by sprinkling some water on it and scrubbing or rubbing it off so washing it off does not corrupt his ghusul, as Imam Ahmed stated no need to remake ghusl , and he in the view he just makes his wudu over in that case, wa allahu alim.
  •  
    Muhammad Abdullah Same as the woman who makes ghusl after she finish her mense, the blood of the mense is najis and she is not allow to pray or fast while she in that state. When she finish her mense she makes ghusul as the ghusul for the state of junub. After that or some time after that she washes her clothing that is has spots and traces of the blood from her mense , her washing this off does not effect her taharaah.
  •  
    Abu Ukkaasha Shaakir Abdullah After a sister cleanses herself and her clothing, is it obligatory for her to remove the stains completely? If the soiled garments cannot be removed completely are those garments not to be worn again?
  •  
    Muhammad Abdullah Yes it can be worn again, from an Agree upon hadeeth:NarratedAsma bin AbuBakrradiallahuanhuma the Prophetsallahu waalayhi wasalam said:regarding the menstruation blood that soils a garment, ” she should scrape it, rub it with water using her fingers, then spinkle. The she may pray in it.In another narration by Abu Huraira , Khaula she said ” of Messenger of Allah sallahu wa alyhi wa salam suppose the trace of blood does not go? He said, Washing it with water will suffice you and its traces wont harm you. reported by at Tirmidhi and it isnad is weak.
  •  
    Muhammad Abdullah Abdul Razzaq also another proof touching nijasa like madhe and mane do not brake the wudu from Bulugu almaraam hadeeth number 25 in the book of taharaah , Narrated by Aisha radiallahu anha Allah’s Messenger sallahu wa alayhi wa salam used to wash the semen (off his garment) and then go out for prayer in the very garment and i could still see the trace of the washing on it. Agreed upon from Saheeh Muslim.
  •  
    Mokhtar Ben Arbi

    بارك الله فيك احسنت انك تتقن العربية جيدا
  •  
    Muhammad Abdullah

    و فيكم بارك
By Abul Baraa Muhammad Amreeki

 

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Hello,

I’m Abul Baraa

About Me
I’m Abul Baraa Muhammad Amreeki, an Imam, writer, and student of knowledge passionate about sharing the timeless wisdom of Islam. My journey has been shaped by years of study in the Qur’an, Sunnah, and classical scholarship, while also exploring the role of mental health and psychology in a Muslim’s life.

I founded Islam’s Finest as a space where faith meets modern challenges—where Muslims can find guidance not only for their spiritual growth but also for their emotional and mental well-being. Writing is my way of building bridges between tradition and today’s realities, helping others strengthen their connection to Allah while navigating the tests of this dunya with clarity and resilience.

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